The Talmud states, "If only Israel would keep two [consecutive] Shabbosim, they would be immediately redeemed"
.(Shabbat 118b) The book Noam Megadim (parashat Emor), from Rabbi Eliezer Ish Horowitz, a disciple of Rabbi Elimelech of Lizhensk, offers a compelling interpretation of the passage in the Talmud; that the two Shabbats refer to two Shabbats which comes together. That can only be when Yom Kippur falls out on Shabbos. Therefore the possibility for immediate redemption of our people is at hand. We only need to observe them, putting ourselves into the service of the day with a full heart and keep from becoming distracted.
.(Shabbat 118b) The book Noam Megadim (parashat Emor), from Rabbi Eliezer Ish Horowitz, a disciple of Rabbi Elimelech of Lizhensk, offers a compelling interpretation of the passage in the Talmud; that the two Shabbats refer to two Shabbats which comes together. That can only be when Yom Kippur falls out on Shabbos. Therefore the possibility for immediate redemption of our people is at hand. We only need to observe them, putting ourselves into the service of the day with a full heart and keep from becoming distracted.
Actually the possibility for speedy redemption is inherent in every Yom Kippur. The holy Zohar (parashat Noach) states that even if the people in only one synagogue did complete teshuva on Yom Kippur, then all of the Jewish People would be immediately redeemed! This is all the more so on this special year, when the two ultimate Shabbats come together at the same time. Indeed a special opportunity!!
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